1 Kings 15:29

Authorized King James Version

PDF

And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite:

Original Language Analysis

וַיְהִ֣י H1961
וַיְהִ֣י
Strong's: H1961
Word #: 1 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְמָלְכ֗וֹ And it came to pass when he reigned H4427
כְמָלְכ֗וֹ And it came to pass when he reigned
Strong's: H4427
Word #: 2 of 22
to reign; hence (by implication) to take counsel
הִכָּה֙ that he smote H5221
הִכָּה֙ that he smote
Strong's: H5221
Word #: 3 of 22
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בֵּ֣ית all the house H1004
בֵּ֣ית all the house
Strong's: H1004
Word #: 6 of 22
a house (in the greatest variation of applications, especially family, etc.)
לְיָֽרָבְעָ֖ם not to Jeroboam H3379
לְיָֽרָבְעָ֖ם not to Jeroboam
Strong's: H3379
Word #: 7 of 22
jarobam, the name of two israelite kings
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 8 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
הִשְׁאִ֧יר he left H7604
הִשְׁאִ֧יר he left
Strong's: H7604
Word #: 9 of 22
properly, to swell up, i.e., be (causatively, make) redundant
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נְשָׁמָ֛ה any that breathed H5397
נְשָׁמָ֛ה any that breathed
Strong's: H5397
Word #: 11 of 22
a puff, i.e., wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
לְיָֽרָבְעָ֖ם not to Jeroboam H3379
לְיָֽרָבְעָ֖ם not to Jeroboam
Strong's: H3379
Word #: 12 of 22
jarobam, the name of two israelite kings
עַד H5704
עַד
Strong's: H5704
Word #: 13 of 22
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הִשְׁמִד֑וֹ until he had destroyed H8045
הִשְׁמִד֑וֹ until he had destroyed
Strong's: H8045
Word #: 14 of 22
to desolate
כִּדְבַ֣ר him according unto the saying H1697
כִּדְבַ֣ר him according unto the saying
Strong's: H1697
Word #: 15 of 22
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 16 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 17 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֔ר which he spake H1696
דִּבֶּ֔ר which he spake
Strong's: H1696
Word #: 18 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
בְּיַד by H3027
בְּיַד by
Strong's: H3027
Word #: 19 of 22
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
עַבְדּ֖וֹ his servant H5650
עַבְדּ֖וֹ his servant
Strong's: H5650
Word #: 20 of 22
a servant
אֲחִיָּ֥ה Ahijah H281
אֲחִיָּ֥ה Ahijah
Strong's: H281
Word #: 21 of 22
achijah, the name of nine israelites
הַשִּֽׁילֹנִֽי׃ the Shilonite H7888
הַשִּֽׁילֹנִֽי׃ the Shilonite
Strong's: H7888
Word #: 22 of 22
a shilonite or inhabitant of shiloh

Analysis & Commentary

And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite:

This verse contributes to the broader narrative of kings of judah and israel: abijam, asa, nadab, baasha, within the book's focus on spiritual decline of both kingdoms under various rulers. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources